Once upon a time, in faraway India, lived a king named Abenner. Abenner was a stubborn idolater who persecuted the Christians in his realm. One day he begat a son. He asked the court astrologers to predict the course of his life, but their answer didn’t please him. They said that the boy, named Josaphat, would one day become a Christian himself and convert the entire realm to this religion. Alarmed by this prophecy Abenner had his son locked up in a palace and isolated from the outside world. Despite these precautions, however, Josaphat eventually meets a hermit named Barlaam, who introduces him to the Christian faith. Abenner, noticing the young prince’s change of heart, tries to corrupt him by offering him all kinds of luxuries and beautiful women, but Josaphat remains firm in his faith. Eventually Abenner, impressed by his son’s virtue, decides to hand over the government of his kingdom to Josaphat and before his death he himself converts to Christianity. Soon after Abenner’s death, however, Josaphat abdicates and decides to live out his days as a hermit in the desert, along with his old teacher Barlaam.
My experience with Turkish Airlines
After spending a great final day in Shiraz on April 8th, we headed back to Baharestan in a comfortable (yet slow!) bus on the 9th. We spent our final evening at Mehdi’s house, where we watched a Bollywood movie, a martial arts film in which Jackie Chan practised Drunken Fist kung fu and an episode of the popular Iranian series Yusarsif, about the life of the prophet Joseph; all of which on Iranian national television. Mehdi, Ali and I had a final nightly walk in which Mehdi told us about his encounters with Jinns. After stating that I didn’t believe in Jinns, Mehdi offered to show me a picture. Considering the fact that I still wanted to get some sleep that night, however, I decided that I did not want to see it. Mehdi and Ali brought me to Isfahan Airport early in the morning, so I could catch my pre-planned flight to Istanbul at 6:55 PM. That’s where the trouble started…
Through the land of the Persians (April 6-9 2016)
After spending another night at Mehdi’s home in Baharestan, we departed for Persepolis on April 6th. This time Mehdi had arranged a taxi driver for us, to whom he gave detailed instructions about the route and the prize. We left early and spent most of the morning riding through the endless plains of Fars province. As we went south the ground became more arid and the terrain more rugged. Rocky hills covered in isolated bushes and clumps of low grass arose around us. This truly was a barren wasteland and it was hard to imagine that the two most important Iranian empires – the Achaemenid and the Sasanid – had arisen from this province.
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Through the land of the Medes (April 3-5 2016)
On April 3rd we left Tehran for Hamadan. Of all the cities and sights that we had planned for our trip, Hamadan is probably the least well known. Today, Hamadan is little more than a medium sized mountain town. It has a relatively modern city center, few monumental buildings and almost no attractions. In Antiquity, however, the city was called Ecbatana and was universally known as the capital of the Medes. I had studied the Medes during my Research Master, so to me Hamadan was of special significance. The Medes allegedly founded the first Iranian empire and laid the basis for the later Achaemenid Empire. However, over the last few decades the idea that there had been a true Median Empire has been called into doubt. Instead, it has been proposed that the Median Empire was more like a loose tribal federation. Because of my research I am familiar with most publications and field reports on this region in pre-Achaemenid times. I was therefore very excited to finally see the region with my own eyes.
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Tehran – Stolen Heritage (March 31 – April 3 2016)
On March 31th we left Isfahan for Tehran. After sleeping in until the early afternoon we caught the 2 PM bus, where we slept some more. The jet lag had really hit hard. As an evening person I already have trouble waking up early and in Iran it was two-and-a-half hours later than in the Netherlands. In addition, daylight saving time had just started the weekend before my departure. Long story short, we arrived in Tehran late in the evening where we booked a room for three nights at the prestigious Ferdowsi International Grand Hotel. This hotel, named after the famous Persian poet Abolqasem Ferdowsi (940-1020), was decorated in Neo-Achaemenid style. Fun fact: Ferdowsi hardly mentions the Achaemenids in his epic, the Shahnameh. It was good to stay in such a luxurious hotel for a while. As someone who lives in a social housing appartment and has little money to spend on anything other than the bare necessities, it was a great experience.
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Isfahan – A warm welcome (March 29-31 2016)
It was six in the morning when I landed at Isfahan International Airport. I was exhausted because of my lack of sleep, but I was excited to finally set foot on Iranian soil. After years of studying the history and culture of Iran, I would now finally see the country that I loved so much. Outside my good friend Ali Abroo was waiting for me, along with his cousin Mehdi. Both were eager to carry my luggage for me, even though I repeatedly told them that I could carry the luggage myself. A taxi brought us to the home Mehdi in Baharestan, a relatively wealthy suburb of Isfahan, where a bed had been prepared for me.
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What happened on Good Friday?
Somewhere around AD 30 Jesus, a Jewish wisdom teacher from Nazareth, was crucified by the Romans. According to Christians this Jesus was the Messiah predicted in earlier Jewish scriptures. All Jews agreed that this Messiah would come to establish the Kingdom of God on earth, but the opinions on how this would come to pass differed greatly from sect to sect. Many Jews believed that the Messiah would establish a wordly kingdom and overthrow all evil rulers, but there was also a minority that believed that the Messiah had to suffer greatly and even die to save his people. Early Christians adhered to this minority view and thus believed that Jesus’s death on the cross served a special divine purpose. For this reason, about a third of every Gospel is dedicated to the final 24 hours of Jesus’s life. These Gospels contain detailed information on Jesus’s death, but how much of it can be used for historical reconstruction?
Ex Oriente Lux Seminar 2016
Ex Oriente Lux is a society that seeks to educate people about the importance of the Ancient Near East. Despite numerous research projects in this field, little information reaches the general public. Besides, Near Eastern studies are not very well integrated with other fields of Ancient History, like Classics. Ex Oriente Lux seeks to change all that. On March 19th they organized a seminar where four Dutch scholars shared their insights. The seminar revolved around Herodotus and his descriptions of the Persian Empire. Herodotus, who in many cases is our only source on Persian history, is extremely important but also highly contested. To illustrate the problems that come with interpreting Herodotus, the four speakers each focused on one anecdote from Herodotus’s Histories.
Spread of the Semitic languages
Semitic languages have dominated the Near East since the dawn of recorded history. As early as 2900 BC Akkadian names are attested on Sumerian clay tablets and around the same time Canaanite snake spells were written down in Saqqara, which indicates that Semitic languages had spread to both Egypt and Mesopotamia by 3000 BC. Later Semitic speakers founded the world’s first empire, which would guarantee the political dominance of Akkadian speaking groups over the Near East for millennia to come. Semitic speakers are also found throughout Arabia and as far south as Ethiopia. In this article I will attempt to identify the original homeland of the proto-Semitic speakers and reconstruct the routes by which the Semitic languages descendants spread.
The Assassination of Caesar
We all know the story of Caesar’s death. After increasing concerns about Caesar’s royal ambitions a large number of senators, led by Cassius and Brutus, conspired to have Caesar killed. On the Ides of March 44 BC they found the opportunity to lure Caesar to a senate meeting at the theater of Pompey, where he was stabbed to death. Among the conspirators were many friends of Caesar, including his distant cousin Decimus Junius Brutus, who fought alongside him in Gaul, and of course Caesar’s adoptive son Marcus Junius “Et tu” Brutus. The assassination of Caesar was a pivotal moment in Roman history and should therefore be seen in its historical context. The same goes for the written sources on this event, most of which were written over 100 years after the events. What do we really know about Caesar’s death? Which information from the sources may be discarded?